‘Pray At Home!’ Houses Of Worship Close Physical Doors, Open Virtual Ones

Photo via Makki Masjid.

BROOKLYN – Houses of worship serve as safe havens for many people. It’s where they go to feel at peace, to get closer to God, to pray. With the coronavirus spreading very quickly, many houses of worship have shut down to protect their communities. It’s a decision that did not come easily.

Muslim Community Center (MCC), located at 5218 Third Avenue in Sunset Park, just held its last Jummah before shutting down indefinitely. Mohamed Bahe, the founder of Muslims Giving Back at MCC, said when they announced on Friday the masjid will be shutting down, people were hurt.

“We literally had adults crying when they heard that this was the last jummah after we announced we are closing down,” he told Bklyner. “We closed due to the state’s and city’s recommendations when it comes to houses of worship.”

“With almost everything around us is shutting down, we truly believe that houses of worship can be a huge factor in keeping communities calm and an excellent platform to spread correct information in a time where so many rumors and misinformation is going around.”

As of 10 a.m. this morning, there were 14,776 positive cases of the coronavirus and 131 fatalities in NYC. In Brooklyn, the number has gone up to 4,237. Cases are doubling every three days. People are being urged to stay at home to reduce the spread of the virus COVID-19, which is why on March 15, Majlis Ash-Shura: Islamic Leadership Council of New York advised all NY area mosques to shut down their services and prayers for at least two weeks.

“After much deliberation with various religious leaders, doctors, and organizations, it has been overwhelmingly decided that this judgment is a matter of public safety and for the well-being of the Muslim community and society-at-large,” the statement said. “This decision is in conjunction with Islamic law, assessments to the danger this poses to the Muslim community from a health and security standpoint, in addition to the responsibility that we hold as a religious community to others.”

For Masjid Al-Ansar, located at 2230 Bath Avenue, prayers will be done at home and classes have been moved online, Imam Hassan Raza told Bklyner. This decision was made “as a precautionary step after consulting medical professionals.”

“No one in our community has contested, Alhamdulillah, because we had a very family-oriented relationship with every congregant family,” Raza said when people heard the news. “As for other congregants that we did not know much, they were very respectful and trusted the advice of the imam (me).”

He noted that praying is simple. “You can pray at home, too. It’s not a big deal,” he said.

To have everyone stay connected despite the closing of the masjid, Raza is taking it to their app where he says over 275 students are active.

“We are proud of what we are doing. Our database has about 275 active weekly students and 60 students on the waiting list,” he said. “We have to stay on top of our game in order to present our Islamic services with the highest quality.”

Two Jewish boys in Brooklyn. (Photo: Zainab Iqbal/Bklyner)

It’s the same with synagogues, too. According to Motti Seligson of Chabad.org, local rabbis across the state instructed communities to close the synagogues and for people to pray at home. This got many people to pray outside and spread out, but even that was stopped by the request of the rabbis.

“This is obviously very hard for many people. We need to remember that we need to love one another, and this is not just about keeping one safe, but also keeping others safe and healthy,” he told Bklyner. “The three daily prayers are the rhythm of daily Jewish life, and not being able to pray at a sacred place, like a synagogue, can feel like a spiritual step down, however, for one to sacrifice the opportunity to pray at a synagogue in the interest of keeping others safe is a demonstration of one’s selflessness.”

“That is something that certainly stands as a good omen in raising one’s prayers to be heard on high, no matter where one is when they pray.”

Kolot Chayeinu/Voices of Our Lives is a Jewish congregation in Brooklyn, located at 1012 8th Avenue at 10th Street. Since March 12, all in-person Kolot gatherings were suspended indefinitely. Like it was for the others, this was a tough decision.

“We know for some of you this news may be a relief, while for others it may be profoundly disappointing. We on staff are feeling both of these things. But we are also grateful for the ways our community will be able to remain connected to one another, even in these trying times,” their letter to the community stated. “We are guided by the principle of Pikuach Nefesh – the Jewish concept that saving a life overrides all other commandments and ritual practices. We believe that as a congregation we can find ways to remain steadfast in our connections to one another, while also protecting one another.”

Instead, services and programs will be moved online. For Shabbat morning services, Kolot clergy will be offering a one-hour video-conference gathering at 10:30 a.m., “With prayers and songs for strength, joys, healing, and Kaddish.”

“We are taking these actions from a place of love and care for one another. We understand these suspensions as the best possible way to proactively support the health and well being of our entire community,” the letter said. “And week by week, we will continue to hone and sharpen our online and at-home offerings. To that end, please be patient and understanding with one another and with yourself in navigating new technologies and new platforms for Kolot offerings.”

People leaving Easter service at the Old First Reformed Church last year. (Photo: Zainab Iqbal/Bklyner)

Easter Sunday is coming up in less than two weeks. It’s a special time where congregants attend church services with their families and loved ones. In a time like this, how are churches dealing with empty pews?

“The safety and well-being of our faith community is our primary concern. That is why the difficult decision was made to close churches,” the Diocese of Brooklyn told Bklyner. “The Diocese felt it was critical to do so to prevent the possibility this easily spread virus could continue spreading in our Churches and buildings.”

“It was also near impossible to properly enforce the government’s limitation of no more than 10 people at Masses or other celebrations. So for the safety of our parishioners, the Diocese has chosen to do its part to flatten the coronavirus curve in Brooklyn and Queens,” their spokesperson said.

They too will be attending mass virtually.

“As a result of the cancellation of Masses, the Diocese of Brooklyn’s communications and technology arm, DeSales Media Group has vastly expanded the broadcast schedule of live Masses from the Co-Cathedral of St. Joseph. Parishioners can now view Mass on the Diocese’s cable channel NET-TV in seven languages, six days a week. The Masses can also be seen online on our website.”

And the same goes for the historic Plymouth Church, located at 57 Orange Street.

“Plymouth’s building is closed, but our church is not. When people are afraid they need the church, and so it is important that we continue to act like a family for one another. We are always the church—whether we are gathered or isolated,” Plymouth Church’s Senior Minister Brett Younger told Bklyner.

On an ordinary Sunday morning, that church brings in about  200 to 250 people. Last Sunday, people joined through 187 computers for virtual worship.

“We are finding ways to stay in touch without touching each other. We have a group that is checking on members via text, phone, and email. We started with the elderly, young parents, and those who live alone, but now we are trying to stay connected with everyone. We have about ten small groups—including youth groups, book groups, and writers’ groups meeting on Zoom.”

What about Easter Sunday?

“We will celebrate Easter knowing that worshipping in front of a screen is not the same as worshipping in a sanctuary,” Younger said, “but the God of Hope is present in home offices as well as houses of worship.”

Until a few days ago, Makki Masjid, located at 1089 Coney Island Avenue, was open for prayers and Jummah. After they received some pressure from community members, they have also closed their doors. This past Jummah had brought in dozens of people. In a video posted on Youtube, the line to enter the masjid was pretty long. Many men standing on the line were wearing masks. That seems safe enough, doesn’t it? Sure, except nobody was standing six feet apart. Luckily, it was the last Jummah, as they have now suspended all prayers.

“Muslims are obligated to follow the safety regulations, and it’s sin if we break the law and put someone’s or our health in danger,” Imam Ahmed Ali from IQRA Masjid Community and Tradition told Bklyner. “Until health officials & city officials don’t find a vaccine, cure, or allow us to come back in normal routine, please call Azan inside your home, and pray in a congregation with your family. Meanwhile, we all should seek Help of Almighty God with patience & prayer.”

Young Muslims (YM) is a national youth organization where people from the ages of 13 to 25 get together every week in masjids to talk about Islam and bond. They have NeighborNets all over the country. In Brooklyn, they meet at Masjid Quba, located at 1323 Foster Avenue. Since the coronavirus outbreak, YM has suspended all physical meetings. As a substitute, online meetings are to be held instead. Last Saturday, they took it to a new level. YM conducted its first national halaqah (a gathering studying Islam) online where 270 young men tuned in on Zoom.

“It definitely makes a difference not being with my brothers in the masjid. It is really unfortunate that we can’t host a NeighborNet during this time, but we know that it is the correct response,” Mosaab Sadeia, the YM National Outreach Lead told Bklyner. “It really warmed my heart to see more than 270 youth all over the nation on the Zoom halaqah, and while nothing can substitute the brotherhood of being next to each other, seeing that national solidarity was absolutely needed in these trying times.”

“And it is times like these that remind us why we do what we do and what brotherhood truly means,” he continued. “Brotherhood is solidarity, love, and support during the good and the bad, especially the bad. We hope everyone is safe and we maintain our position; stay home, wash hands, and stay safe.”

YMS is the sister’s wing. According to Rida Farooqi, the YM Sisters (Sub) Regional Coordinator, moving the halaqah from a masjid to online is hard, but not so bad.

“I used to look forward to Fridays a lot because I got to meet everyone, but now we can’t so it’s sad. It’s a lot more fun and interactive with a bigger attendance when it’s in person,” she said. “I think sisterhood in a time like this is really important, which is why we didn’t cancel the halaqah and moved it online instead. We need that social support from each other and a sense of love and care, especially since we don’t know what’s happening within our homes or if anyone is going through a difficult time. So, that one hour we have is really refreshing.”

‘If you hear of an outbreak of plague in a land, do not enter it; but if the plague breaks out in a place while you are in it, do not leave that place,’ is a hadith (a saying) of Prophet Muhammad. It is what Kashif Hussain, the Deputy Public Advocate of Infrastructure and Environmental Justice, noted when asked about the coronavirus.

“The quote clearly guides us as a community to be mindful of the situation, no matter how horrific it is. As we all fight this global pandemic together, we must look out for each other. We must isolate if we contract the coronavirus, practice social distancing, wash hands, exercise extreme precautions, wear personal protective equipment, and also make sure we are not the reason for the spread of the disease,” he said. “Use technology to look after your families and neighbors.”

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Zainab Iqbal

Zainab is a staff reporter at Bklyner who sometimes writes poetry in her free time || zainab@bklyner.com

Comments

  1. Thank you for well written article with the people of Faith in Brooklyn. People shouldn’t dismay. The physical religious institutions / Community Center / buildings are closed… 3 does the time for people put their faith in action wife using our brains our hands and legs our creator I’d given us to do good outside these religious institutions make sure our faithful and those outside our face I’ll look after love understanding and need I say tolerance for each other’s differences. Which still has not been learned no matter what disasters tastrophe we had faced in the past in this city this country and everywhere around the world.. there’s plenty of work for us to do while we’re not in these sacred buildings .. we can spend more time looking around and see what needs assistance love and understanding.. received the ill and elderly we need help and what of the homeless people homeless these abandoned gay and straight young and old folks. Who we see outside who I have no place to go no protection at all probably no information on how to protect themselves from this scaving pandemic were facing. Religious institutions may be closed but the closing of our hearts, not be there for others war in our faith or outside our faith or who have no faith no hope . Our hearts closed it’s more crue more inhumane l then the closure of any religious institutions.. on another note I wish the author of this article would include in equal amounts the situation our fellow Eastern Orthodox Church communities which are numerous in Brooklyn . An honest and inclusive writing in a paragraph they usually forgotten under representative in this paper and other papers and the community in general this religious community the Eastern Orthodox churches.. I was very much looking forward to reading the end to see if our fellow members this church community would be mentioned. In this article also.. I heard that 100 years ago during the flu epidemic of 1918 in New York and other places where Orthodox communities gather where the clergy usually dispense Holy Communion with one silver spoon from The Chalice. They say silver is a good disinfectant when being shared but I don’t know about that. So the city of New York put a moratorium on sharing one communion silver spoon Holy Communion using a single spoon.. be interesting to see how soon Orthodox Churches have abandoned even temporarily. Practice once they heard the coronavirus was spreading pandemicly.. In 1918 it spread pretty fast and violently regardless of who we are or how rich will help or we are we’re all in this together so so let’s use our god-given bodies and do the creators work and let’s rwach out to those who have very little thank you

  2. By the way please forgive my misspelling and or correct mistakes. My vision is being disruptive easier with allergies or something worse I hope not thank you George

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